The Pervasive Theme of Vanity
The Book of Ecclesiastes opens with a stark declaration: 'Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity' (Ecclesiastes 1:2). This sets the tone for the entire book, challenging the reader to question the inherent worth of earthly pursuits. But what does 'vanity' truly mean in this context? It's not merely about shallowness or conceit, but rather the temporary, elusive nature of all things under the sun. Riches vanish, fame fades, and even the most diligent labor ultimately leaves nothing tangible behind. As Joshua Graham, or the 'Burned Man', from Fallout: New Vegas could tell you, all that is held in this world means nothing after you're gone.
What remains unto man in all his travail which he suffers? Nothing, for it is all vanity. This key theme forces the reader to think about what to truly devote one's life to.
The Book of Ecclesiastes encourages a mindset that transcends the immediate and the material. Life can feel like a river flowing endlessly without filling the ocean. This isn't necessarily a call to despair, but a call to something higher, which will be discussed in the following sections. Without a higher goal, it all is vanity. With that guiding light, meaning can be found.
The relentless repetition of “vanity” underscores the book's central question: If all earthly endeavors are ultimately futile, where can true meaning be found? Finding the answer is the purpose of Ecclesiastes.
Labor, Wisdom, and the Elusive Search for Satisfaction
Ecclesiastes explores the traditional paths to fulfillment – labor and wisdom – only to find them wanting. The Preacher toils tirelessly, accumulating wealth and knowledge. He then asks, 'What profit hath a man of all his labour which he taketh under the sun?' (Ecclesiastes 1:3) The answer, he finds, is unsettlingly little.
While wisdom offers a degree of understanding and insight, it too falls short. As stated: “I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit, for in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.” As an example of the point, Graham’s time leading his people to prosperity and freedom ended with torture and a near-death experience at the hands of a former ally. Even the most intelligent people can find their path end in hardship. All that comes with wisdom is pain, not victory.
This is not to say labor and wisdom are inherently bad. But they cannot be considered a path to enduring satisfaction. As they too are nothing more than vanity. The endless pursuit of more, whether through sweat or intellect, ultimately leads to exhaustion and a recognition of life's inherent limitations. What we truly need is faith in something beyond that.
Time, Chance, and the Acceptance of Uncertainty
Time and chance play prominent roles in Ecclesiastes, highlighting the unpredictable nature of life. The Preacher observes, 'The race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all' (Ecclesiastes 9:11).
This recognition of life's capricious nature is not meant to paralyze us with fear, but rather to encourage a humble acceptance of what we cannot control. It shifts the focus from striving for guaranteed outcomes to appreciating the Present moment, no matter how uncertain or fleeting.
Life simply happens. Chance is the only consistent factor we can all depend upon. To fight that randomness is to fight the very nature of life, a fool's errand if there ever was one. A higher goal and a dedication to that goal, not the desires of the moment, can grant you purpose and power over the inevitable end.